Check Out Josh Jackson

Josh Jackson of The Checkout

When you visit jazz music magazine, The Checkout on the web, you don’t feel like you’ve time warped five or six decades into the past.  You immediately feel like jazz is fresh, vibrant, now — and cool.  But this isn’t some manipulation or illusion; it’s just an accurate depiction of what’s really going on.  Finally.

Josh Jackson, creator and producer of The Checkout, which airs on WBGO-Jazz 88.3 FM,  is the man behind the music.  He has taken his passion for music and partnered it with his extensive radio experience and tech savvy, to bring modern jazz into the forefront of the multi-media world we’re submerged in.  The Checkout is a one-stop-shop and a jazz lover’s haven for exclusive content via interviews, live studio sessions, playlists and podcasts.  No where else can you hear/see an in-studio session with Brian Blade, hear Esperanza Spaulding discuss what’s on her iPod via Shuffle, view a live twitter feed, and hear Sonny Rollins discuss his experience living blocks away from World Trade on 9/11 — in one place.  I put Mr. Jackson on the other side of the microphone to ask what he set out to do differently when conceptualizing the program.  His answer?  “I think what I wanted to do, is what I still want to do, and that is cover the [jazz] scene the way it is.”

This may sound simple, but jazz music is perhaps the most complex art form there is in terms of identity; the past and present, both needing and fighting each other at the same time.  Nostalgia versus stagnancy.  Labels and definitions being oxymoronic, or much-needed boundaries in how the music is created.  All of these sensitive subjects can make it difficult for a responsible broadcaster to produce and deliver.  Jackson strikes an impressive balance in this area, and is creating a loud buzz in the jazz community and beyond.

Jazz has lacked proper exposure over the last few decades, and newer artists have suffered the most.  Jackson seems to have a need to make up for lost time.  And while The Checkout has unfailingly featured jazz music’s greats and legends, the program is an unsurpassed platform for artists just stepping into their own.  “I don’t advocate for The Checkout being all of WBGO; The Checkout is one hour in a week of WBGO programming.  But I do advocate that WBGO, and any other station in any other market, consider having a show like The Checkout, so that there is a space on the dial in whatever market, where you can see the musicians that are operating today, no matter what age they are,” states Jackson. It is this kind of thoughtful balance that lends to The Checkout being a show for everyone.  “There is a great audience for jazz, despite what people tell you. [It is]  fragmented and scattered, and so my job as a broadcaster is to find the net that’s gonna catch all those fragments in all those places. And cumulatively, I do believe that it’s a bigger audience than what a lot of research would tell us. The interesting thing about The Checkout is that it has an incredibly diverse audience, demographically.”

This diversity is perhaps one of the greatest achievements of the program. The debate between the generations has classically been one about “whose jazz” matters and whose lacks relevancy, with the younger breed of musicians often becoming  frustrated with constantly fighting the ghosts of jazz past.  Jackson diffuses this pointless fire by not making a case either way, letting the artists speak for themselves — all of them.  “I’m not a critic,” says Jackson.  “And I also don’t have that sort of critical stance of separating art as some kind of object to look at and to study. I mean, that’s a very Euro-centric way of assessing criticism and so I know I’m not that.”

Not that, but who Jackson is, is an award-winning producer of several documentaries, with more than 250 live concert recordings under his belt.  He’s also co-founder his own media company, and a main contributor to National Public Radio’s NPR Music.  However, you won’t find any trace of pretentiousness, which is a valid stigma that the storytellers of jazz must face and fight to eliminate, as many people have accredited the elitist attitude within the jazz community to the genre’s declining audience.  “You have to deal with people who aren’t fans the way an insider is a fan, and you have to connect with them on their level sometimes,” Jackson explains.  The human connection that Jackson has made his broadcasting mantra, has served the program well, as aficionados, casual listeners, and newcomers alike, can all enjoy The Checkout equally.  Jackson’s being tapped in this way, has informed several of his endeavors.  Most vividly, Live at the Village Vanguard.

Photo of Jamire Williams by John Rogers/WBGO

A joint venture between WBGO and NPR Music, Live at the Village Vanguard is a program which brings the complete live jazz experience into the homes and laptops of the world, giving them first-hand insights to these concerts with live streaming both on the radio and online.  Participants can also chat live and watch a live video stream of the concerts.  The nature of interplay and interaction in the jazz ensemble inspires a similar intercommunication on the side of the audience.  Jackson, who is a huge fan of both the club and the live recordings the Vanguard has historically released, is proud to call the Vanguard home.  On being able to pull off something of this magnitude, Jackson enlightens, “One of the things I think I know about media right now is that there are a lot of ways that people are accessing content.  Now we have the technology and now we have a generation behind me of digital natives, who…This is what they know: that all information is available any time, and so we’ve got to keep up with that.  For a place like WBGO, still the biggest part of the pie is the FM transmitter, but at the same time there are people who are streaming the signal online, and accessing it on their mobile device.  The cost in the technology is what’s going down.  Now there’s the ability for a place like WBGO, who doesn’t really have a lot of money to invest on the technology end, to do streaming video, and to incorporate a chat so that people can communicate with each other while the music is happening. And also I think that aside from You Tube, jazz has suffered in a lot of ways since maybe the 1960s in not having a lot of exposure on the video side. You know, it’s one thing to listen to a record; it’s another thing to watch a performance and to hear musicians reacting to each other.”

Otis Brown III & Esperanza Spalding backstage @ Vanguard (by John Rogers/WBGO)

Jackson is just as deft at exploring jazz musicians as people as he is at showcasing their talent.  And it makes sense that I find Jackson as interesting as his program.  But what drives Josh Jackson?  “…I think I wanna know who these people are, you know? Because my experience has been that they’re all…they’re all interesting people in some way.  I wanna know more about the people who do this and what their thoughts are, and also to connect with them on some way that I can connect with them. I can’t play like Wayne Shorter; I can’t write like that, you know?  None of that stuff.  But also, he’s a human being and so are our listeners so if you’re just willing to listen to what someone has to say, typically you’re going to find some kind of connection on a level that you may not have expected.  And that opens up a whole new way to hear things, sometimes.  I mean, the best interviewer is a listener. I go in with maybe a handful of questions that I kinda want to get to at some point, but I don’t have like this kind of grand design…plan, about how this thing needs to happen.  I’m always thinking about the listener when I’m interviewing somebody.  I’m thinking about somebody who’s meeting so-and-so, for the first time…and sometimes that someone is me, too.”

In my opinion, what The Checkout illustrates best is that the more we tell the truth about jazz, the more interesting it is.  And the truth is, jazz is not one dimensional and encompasses more than some will allow in their own minds.  Now, I am a firm believer that jazz is not “whatever you want it to be”.  I’m not that liberal.  But I do believe that the genre has room for everyone who is making music within it.  And it’s a lot of people.

“The point of The Checkout I think is that it’s for everyone,” Jackson concludes. “The only thing you have to have is a willing ear, and you have to be willing to listen.  It’s a show for listeners.”

And we’re listening.

——————————————————————–

One of my favorite segments of The Checkout is Shuffle.  Jackson has his guests place their iPods on shuffle mode, and discuss the first 5 songs that show up in an attempt to gain further insight about the musician and how what they listen to may inform their own artistry.  “People for the most part have fairly diverse listening habits.  And yet, maybe not as wide as a lot of jazz musicians,” Jackson suggests.  “So there’s ways of introducing the audience to some things they’ve never heard, and I’ve never heard.”

I played the game myself in honor of my interview with Mr. Jackson.  Here’s what popped up in my iPod!

Angelika’s Shuffle List

“Morgan the Pirate” by Lee Morgan from Search For the New Land (Blue Note)
“Giant Steps” by John Coltrane from Giant Steps (Altlantic)
“Lift Jesus” by Kim Burrell from Everlasting Life (Tommy Boy)
“Valse Triste” by Wayne Shorter from The Soothsayer (Blue Note)
“My Little Brown Book” by Duke Ellington and John Coltrane from Duke Ellington & John Coltrane (Impulse!)

The Checkout airs on Tuesday evenings at 6:30pm on WBGO/Jazz 88.3 FM and on WBGO.org

The Grammy Cuts (Its figurative nose, perhaps?)

Ahmir & Angelika

The recent decision by the National Academy of Recording Arts and Sciences to cut 31 Grammy categories has received deserved backlash and reaction from the Black and Latino communities.  The cuts have limited the cultural diversity of the Grammys and include the loss of categories like Best Contemporary Jazz Album, Best Rap Album and Best Latin Jazz Album along with slashing the R&B and Instrumental categories in half.  When I first read about this in the New York Times a few weeks ago, my feelings went from disappointment to rage when I learned that the cuts came after an “open letter” from former record exec Steve Stoute.  He claimed that “the Grammy Awards have clearly lost touch with contemporary popular culture,” and makes his “case” by citing shake-ups in big categories within the last few years  — two of them being victories of Jazz artists.

So, let me get this straight.

The Grammys is a popularity contest?  Excuse me, Mr. Stoute, but I thought the Grammys was at least posing as the authority in recognizing great MUSIC…not popularity.  I thought the MTV Awards covered the popularity contests.  And what’s even more perplexing is what I hope to answer here: Why would a Black man single-handedly spearhead a campaign to stunt the recognition of Black music? Eminem, Kanye West, and Justin Bieber (losers to Steely Dan, Herbie Hancock and Esperanza Spaulding, respectively) are talented artists, but is a temper tantrum on this level the answer?

Before DJ Jazzy Jeff and The Fresh Prince won the “first” Grammy for a rap album, it was Herbie Hancock who won the 1984 Grammy with “Rockit”.  Mr. Hancock put hip-hop, break beats, and this type of Black culture on the major music map.  Having an artist like Hancock introduce hip-hop to the Grammy stage would prove to be of great benefit to the hip-hop community.  I would love for Stoute to explain how Hancock’s 2008 win over Kanye West is a demonstration of losing touch.

While Stout and the Grammy association are trying to make a claim that the cuts give the Grammys more exclusivity and credibility, it looks more like the same tired ass story of money and business as usual, with “special interests” being the motivator.  For certain artists, this could mean never (or never again) being artistically recognized on the level of a Grammy.  Ahmir Questlove Thompson’s initial reaction?  Two words: “It sucks.”

“I mean it’s a travesty because nine of those categories are what I was eligible for,” Thompson explained.  “There’s no more Best Rap Album, there’s no more Duo/Group category for hip hop…there’s none of that stuff so I don’t know…where that leaves me.”  This symbolic rug being pulled from under Thompson and other artists with tremendous artistry, talent and fan base, but perhaps a lack of uber commercial success, are finding themselves in the same precarious position overnight.

Thompson, who has hosted an annual Grammy jam session with The Roots on the eve of the Grammy telecast for the last several years, suggests that the problem has been misfired at the amount of categories, and the real issue may lie elsewhere.  “If anything, I would like to adjust the voting.”   He went on to tell me about an experience he had at the 2008 Grammys, when he was sitting with a group of artists in the Latin category.  Singer/songwriter Jose Feliciano swept most of the categories, to the frustration of many of his contemporaries.  They argued that Feliciano continued to be a thorn in their side because he was the most recognized name on the ballad; that he was winning on his familiarity and not necessarily on musical merit.  “In 2009 when I got my ballad and I was looking at the categories that I don’t know, you know I found myself actually validating that whole issue.  I think if there has to be an adjustment made, I wish we could sort of make it like the Mercury Prize in Europe or like how Canada’s works. There’s a jury…a jury of knowledgeable music snobs, bloggers, musicians…a jury of people that vote on a particular category and they’re very knowledgeable of it.  I think that’s a better adjustment for the awards.  It’s sort of like a license.  When u get your license, they’re not gonna let my C Class license drive…they’re not gonna let me operate a bus or a truck. They won’t let a vegetarian judge a Texas rib contest and I don’t think that certain industry people should just have access to certain categories that they just mark off.”

Agreed.  It seems as though Stoute got it way wrong, and the consequence is more than what he bargained for. “Since your complaining, Steve Stoute, we’re gonna take all your candies and cookies away,” Thompson illustrates, describing the frustration he suspects NARAS had with Stoute’s whining open letter. Stoute’s rant over who is and isn’t Grammy worthy, arguably caused an important balance of Blacks and Latinos to go down in the flames of never being acknowledged in music’s “highest honor”.   Way to go.  The affects of this decision are too early to predict, but the message that says artistry plays a back seat to economics is loud and clear.  “But you know, it’s like half these people aren’t necessarily doing what they do for any monetary award but the occasional annual pat on the back [from the Grammy committee] would really be nice.”

It would be nice, and it would be right.

Thompson ends our conversation on a lighter note.  “I’m producing [Jimmy] Fallon’s comedy record, so thank God that [category] hasn’t been touched!”

Nellie & Thelonious — A Love Supreme

In the recent and definitive biography of Thelonious Monk, author Robin D.G. Kelley describes the jazz icon’s’ relationship to his wife Nellie as true love personified; something that is seemingly rare between Black folks, if you let jazz “historians” tell it.  Black love, and Black women in particular, have been calculatingly omitted from the history of jazz as lovers, wives, caregivers, and backbones of the art form.  Mrs. Monk is no exception…that is until now.  In Thelonious Monk: The Life and Times of an American Original, Kelley seems to purposely set out to straighten the record.  “There would be no Thelonious Monk without Nellie,” he plainly stated in our recent conversation.  “That is the most important fact I took away from the decade and a half I spent working on Monk’s biography.” 

In Thelonious Monk, Kelley debunks, and clarifies several myths that have been perpetuated about Monk, his music, his mental condition, and his capabilities as a musician.  But perhaps most intriguing is the amount of care and depth he takes in re-introducing Nellie Monk to the history of jazz.  Further, describing Thelonious as a “committed father and family man”, Kelley expounds upon the nature of their relationship which included a romance of over forty years, marriage, children, family and one of the most unique bonds in jazz.

I could not have been happier and more thankful for Kelley’s emendation.  While the media and implausible journalism have gone above and beyond to place Mrs. Monk in the shadows of Pannonica de Koenigswarter, (“Jazz Baroness” and close friend of the Monks), Kelley deflates the fantasy that Thelonious and Pannonica were ever romantically involved or that she was a savior or sorts.  I still find it curious that writers and critics devote so much ink to the support Monk enjoyed from the Baroness and yet barely mention Nellie.”

It is my feeling that we can chalk this attempt and so many others up to America’s incessant need to display the relationship between Blacks as anything but coherent, most devastatingly, on the subject of love and romance between man and woman.  Throughout history, we have seen Black men forced to fight to legitimize not only their own manhood, but also their love for their women.  In music, we see one of the greatest examples of this in Miles Davis’ beautifully audacious move to insist that the women who would grace his album covers be Black, in a time where Black women were not only fighting to be a recognized standard of beauty, but also fighting against a stigma that said they were not even desired by their own men, but second best to White women.  However, it is clear that Thelonious not only adored Nellie, but if we let the music speak, he certainly thought highly of Black women, and cherished his family.  In addition to “Crepuscule With Nellie”, his love ballad to his wife, Thelonious endeared his music to his sister-in-law, niece, and daughter with tunes like “Skippy”, “Jackie-ing” and “Boo Boo’s Birthday”.

Overall, the lack of Black female presence in jazz is still a problem today.  The purposeful divide that puts Black women in a precarious position to defend their role is still evident.  Other than the images of entertainer or addict, Black women are not well documented in the overall jazz landscape.  Any role of power or leadership is almost always attempted to be obliterated from the fabric of America’s original art.  But they were there, and many of jazz music’s biggest names would not be, without these unsung heroines.  “She was so much more than a ‘helpmate’ or ‘backbone’ or any of the other adjectives often bandied about to describe Nellie,” Kelley proclaims.  “Besides being an incredibly supportive wife and devoted mother, she was his very best friend, at times his business manager, road manager, accountant, breadwinner, critic, sage, confidant, nurse, protector, and lover, among other things.  I’m convinced that theirs was one of the great romances in jazz; unlike the stereotypical image of Nellie as the submissive helpmate.  She was Monk’s equal with a mind of her own and aspirations to match.”

This public and purposeful correction about Mrs. Monk is such a prolific stride in Black history, because it informs the much larger issue of the importance of Black women in America. It also proves the importance of having a broader spectrum of historians writing about jazz.  (But that’s a topic for another post – and will be).

Thanks Dr. Kelley.  Finally, another deserving Black woman has emerged a hero.